Volume 13, Issue 2 (6-2025)                   JRIA 2025, 13(2): 103-126 | Back to browse issues page


XML Persian Abstract Print


Download citation:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:

Hasanzadeh M, Abdemojiri A. (2025). A Conceptual Framework of Cognitive Propositions in Mosque Architecture. JRIA. 13(2), 103-126. doi:10.61882/jria.13.2.6
URL: http://jria.iust.ac.ir/article-1-1791-en.html
1- Faculty of Architecture and Urban Planning, University of Qom, Qom, Iran.
2- Department of Architecture, Faculty of Architecture and Urban Planning, University of Qom, Qom, Iran.
Abstract:   (2429 Views)
Mosque architecture is shaped by an interplay of diverse factors—including culture, history, religion, geography, ecology, politics, and economy. Therefore, a mosque cannot be regarded as a uniform or abstract structure, but must be understood as a phenomenological and interpretive entity emerging from the interactions among the architect, users, and environment. This makes the examination and understanding of the mosque’s architectural propositions essential, as it represents one of the most significant architectural, cultural, and identity-related symbols for Muslim communities.
This study adopts a fundamental and interdisciplinary research approach. A purposive sample of relevant literature from reputable academic databases (1998–2024) was collected and analyzed. The research first articulates an epistemological system and its associated concepts, drawing on philosophical and mystical sources. Subsequently, through the study and analysis of cognitive propositions related to mosque architecture, categories and elements were identified that contribute to a thematic explanation of mosque architecture grounded in this epistemological system. Data were analyzed using Attride-Stirling’s thematic analysis, leading to the development of a qualitative model after validation of the codings. In the second phase, to validate the qualitative model and produce the final research framework, the partial least squares structural equation modeling (PLS-SEM) method was applied. A questionnaire based on the model was distributed to 395 specialists and experienced architects through simple random sampling; 389 responses were analyzed. The statistical results confirm that all hypothesized relationships and paths in the conceptual model are significant.
The findings indicate that the influence of the epistemological system on mosque architecture—and the manifestation of this influence across various architectural elements—results from a multi-layered cognitive interaction. A proper understanding of mosque architecture thus requires attention to all these cognitive layers. In other words, a mosque operates not merely as a place of worship or social gathering, but as a cognitive and interpretive phenomenon. Through analytical and comparative methodologies, this study proposes a paradigm for evaluating and designing mosques based on cognitive layering.
Full-Text [PDF 1021 kb]   (130 Downloads)    
Type of Study: Research | Subject: Definition of Islamic practical and theoretical wisdom in architecture and urbanism
Received: 2024/12/13 | Accepted: 2025/04/10 | Published: 2025/06/9

References
1. 1. اسدی ‌محمد‌رضا، و ‌غلامرضا بدرخانی. 1397. حکمت عملی در فلسفه سینوی، جایگاه، مبادی و علل کم‌رنگی آن. حکمت سینوی22 (60): 27- 45.
2. 2. الهی، ‌محسن. 1389. الاهیات سیاسی در فلسفه ملاصدرا. اطلاعات حکمت و معرفت 5 (9): 18-24.
3. 3. بنی‌اسدی‌ باغمیرانی، مهدی، سید بهشید حسینی، و آزاده شاه‌چراغی. 1402. تبیین جایگاه ماده در مراتب ادراکی فضاهای مساجد عصر صفویه، مبتنی ‌بر آرای ملاصدرا، مطالعه موردی: مسجد شیخ لطف‌الله. آرمان‌شهر 41 (15): 29-38.
4. 4. بهاری ‌محمد‌رضا. 1393. بینش فلسفی و فهم دین. قبسات 19 (73): 197-223.
5. 5. خسروپناه، عبدالحسین. 1401. حکمت و معماری. تهران: فرهنگستان هنر جمهوری اسلامی ایران، موسسه تألیف، ترجمه، و نشر آثار هنری متن.
6. 6. دری، علی، غلامرضا طلیسچی، و فاطمه جباران. ۱۳۹۷. کرانمندی و بیکرانی ساختار فضایی معماری اسلامی ایران در مساجد دوران صفوی (نمونه موردی مسجد شیخ لطف‌الله و امام اصفهان). پژوهش‌های معماری اسلامی ۶ (۲): 19- 38.
7. 7. دولابی ‌پرستو. 1396. جایگاه مسجد و کانون‌های فرهنگی در تمدن اسلامی. معارف فقه علوی 3 (4): 69-84.
8. 8. رحیمی شعرباف، غلامحسین. 1392. مفهوم صنعت و فناوری در منابع تمدن اسلامی. تهران: دانشگاه تربیت مدرس.
9. 9. شجاری، مرتضی، صفا سلخی‌خسرقی، و مازیار آصفی. 1397. مراتب ادراک فضای سیال در مسجد جامع تبریز، با نگاهی به مفهوم حرکت در آرای ملاصدرا. حکمت معاصر 9 (2): 19-38.
10. 10. صدرالدین شیرازی، محمد بن ابراهیم. 1۳۶۱. إیقاظ النائمین، ۱ ج. تصحیح محسن مؤیدی. تهران: مؤسسه مطالعات و تحقیقات فرهنگی، انجمن اسلامی حکمت و فلسفه ایران.
11. 11. صدرالدین شیرازی، محمد بن ابراهیم. 1371. مفاتیح الغیب. با تصحیح محمد خواجوی. تهران: مولی.
12. 12. صدرالدین شیرازی، محمد بن ابراهیم. ۱۳۷۸. المظاهر الإلهیه فی أسرار العلوم‌الکمالیه، ج1. به تحقیق محمد خامنه‌ای. تهران: بنیاد حکمت اسلامی صدرا.
13. 13. صدرالدین شیرازی، محمد بن ابراهیم. ۱۳۸۶. الحکمه‌المتعالیه فی الأسفار العقلیه‌الأربعه، جلدهای اول تا چهارم. تصحیح حسن حسن‌زاده آملی. تهران: وزارت فرهنگ و ارشاد اسلامی، سازمان چاپ و انتشارات.
14. 14. عبادی ‌احمد. 1395. ترسیم الگوی روش‌شناختی مطالعه دینی بر مبنای مفهوم‌شناسی روی‌آورد، روش، و پارادایم. قبسات 21(82): 21-48.
15. 15. غلام‌زاده‌نیکجو، ‌پریسا، ‌ایوب کوشان، و ‌رستم امانی. 1401. وحدت وجود در منظومه‌های امیر خسرو دهلوی در تبیین اصل وحدت و کثرت معماری مسجد شیخ لطف‌الله اصفهان. مطالعات هنر اسلامی 19 (48): 573-585.
16. 16. فرزندی، ‌عباسعلی، ‌الله‌بخش روشن‌روان، و ‌سینا ترکاشوند. 1397. فرهنگ دفاعی مهدویعجّل‌الله‌تعالی‌فرجه‌الشّریف و کارکرد آن در گفتمان‌سازی جدید اسلامی. انتظار موعود 18 (63): 59-84.
17. 17. قهرمان، ‌مهدی،‌ پریا نوری‌خسروشاهی، و ‌سید‌مجید نبوی. 1399. بررسی نگرش کریشنامورتی به دانش با تکیه بر آموزه‌های اسلام. پژوهش‌های علم و دین 11(22): 159-183.
18. 18. مدرسی، محمدرضا. ۱۳۸۸. فلسفه اخلاق. تهران: سروش.
19. 19. مرادی، ‌حسن. 1390. هنر در نگاه حکمت متعالیه. زیبا شناخت 22 (11): 51-66.
20. 20. مکارم شیرازی، ناصر، و حمید جزایری. ۱۳۹۷. نقش شیعه در گسترش علوم مدیریت و سیاست. در کنگره بین‌المللی نقش شیعه در پیدایش و گسترش علوم اسلامی. گروه علمی علوم انسانی. قم: امام علی بن ابی طالب علیه‌السلام.
21. 21. میری، محسن. 1392. معرفت و باور. تهران: پژوهشگاه علوم انسانی و مطالعات فرهنگی.
22. 1. Akbari, Amir, and Ameneh Sadat Fattahi Masoum. 2019. Phenomenal Recognition of Mystical Thoughts in Architecture of Goharshad Mosque in Mashhad. Religion & Mysticism 15(59): 417-438.
23. 2. Al-Krenawi, A. 2016. The role of the mosque and its relevance to social work. International Social Work 59(3): 359-367. [DOI:10.1177/0020872815626997]
24. 3. Annagheh, Abdolrahim, Hamid Mahmoodian, and Roghaye Saberzade. 2012. Manifestation Of Mysticism in Architecture of Mosque. Religion & Mysticism 9(33): 159-188.
25. 4. Asadi, Mohamad Reza, and Gholam Reza Badrkhani. 2019. Practical Wisdom According to Avicennian Philosophy, Its Position, Basis and Its diminution. Avicinian Philosophy Journal 22(60): 27-45.
26. 5. Attride-Stirling, J. 2001. Thematic networks: an analytic tool for qualitative research. Qualitative research, 1(3), [DOI:10.1177/146879410100100307]
27. 6. Bahari, Mohammad Reza. 2014. Philosophical Insight and Understanding of Religion. Qabasat 73(19): 197-223.
28. 7. Baniasadi Baghmirani, Mahdi, Seyyed Behshid Hosseini, and Azadeh Shahcheraghi. 2023. Explanation of Matter Importance in Perceptual Hierarchies of Safavid Era Mosques' Spaces based on the Mulla Sadra's Views; Case Study: Sheikh Lotfollah Mosque. Armanshahr Architecture and Urban Development 41 (15): 29-38.
29. 8. Dolabi, Parastoo. 2017. The Position of Mosque and Cultural Centers in Islamic Civilization. Ma'arif Fiqh Alavi 3(4): 69-84.
30. 9. Dorri, Ali., and Gholamreza Talischi. 2018. Finite and infinite of the spatial structure of Islamic architecture In the mosques of the Safavid era (Case study Sheikh Lotfollah Mosque and Imam Isfahan). Journal of Researches In Islamic Architecture 6(2): 19-38.
31. 10. Ebadi, Ahmad. 2016. Designing a Methodological Model for Religious Studies Based on the Conceptualization of Approach, Method, and Paradigm. Qabasat 21(82): 21-48.
32. 11. Elahi, Mohsen. 2010. Political Theology in Mulla Sadra's Philosophy. Wisdom and Knowledge 5(9): 18-24.
33. 12. Fahandezh Saadi, Mohammad Saeed. 2020. Recognition of Mosque Architectural Pattern. Memarishenasi 3(15): 197-204.
34. 13. Farzandi, Abbas Ali, Allahbakhsh Roshanravan, and Sina Torkashvand. 2018. Mahdavi Culture(may Allah Hasten His Noble Appearance) of Defense and its Function in the New Islamic Discourse. Entezar-e-Moud 18(63): 59-84.
35. 14. Fornell, C., and D. F. Larcker. 1981. Structural Equation Models with Unobservable Variables and Measurement Error: Algebra and Statistics. Journal of Marketing Research 18 (3): 382-388. [DOI:10.1177/002224378101800313]
36. 15. Ghahraman, Mahdi, Parya Noori Khosroshahi, and Seyed Majid Nabavi. 2020. Examining Krishnamurti's Approach to Knowledge Based on Islamic Teachings. Science and Religion Studies 11(22): 159-183.
37. 16. Gholamzadeh Nikjou, Parisa, Ayoub Koushan, and Rostam Amani. 2022. The Unity of the Existence of the System, this is Amir Khusraw Dehlavi, the Role of Explaining the Origin of the Unity and the Multiplication of the Architecture of the Mosque of Sheikh Lotfollah Isfahan. Islamic Art Studies 19(48): 573-585.
38. 17. Gholizadeh, Faezeh, and Seyed Mohammad Reza Faroughi. 2021. Pattern Finding of Iranian Mosque Forms Based on Analysis of Influencing Factors. Memarishenasi 4(19): 117-125.
39. 18. Haerdy, R. S. M., and H. E. Kusuma. 2022. The Relationship Between Mosque Characteristics, Activities, and Perceptions of Spiritual Values. Journal of Islamic Architecture 7(1): 19-27. [DOI:10.18860/jia.v7i1.13083]
40. 19. Hair, J. F., C. L. Hollingsworth, A.B. Randolph, and A. Y. L. Chong. 2017. An Updated and Expanded Assessment of PLS-SEM in Information Systems Research. Industrial Management & Data Systems 117(3): 442-458. [DOI:10.1108/IMDS-04-2016-0130]
41. 20. Hair, J. F., G. T. M. Hult, , C. M. Ringle, and M. Sarstedt. 2022. A Primer on Partial Least Squares Structural Equation Modeling (PLS-SEM) (3 ed.). Thousand Oaks, CA: Sage. [DOI:10.1007/978-3-030-80519-7]
42. 21. Hair, J.P., J.P. Black, J.P. Babin, and R.E. Anderson. 2019. Multivariate Data Analysis, Eighth Edition. Harlow: Cengage Learning.
43. 22. Idham, N. C., and I. Numan. 2020. Megadome Evolution in the Ottoman's Mosques; the links. Journal of Design and Built Environment 20(3): 52-70. [DOI:10.22452/jdbe.vol20no3.4]
44. 23. Jami, Abdulrahman bin Ahmad. Al-Durrah Al-Fakhirah fi Tahqiq Madhahib Al-Sufiyah wa Al-Mutakallimin wa Al-Hukama Al-Mutaqaddimin [The Precious Pearl in the Investigation of the Doctrines of Sufis, Theologians, and Ancient Philosophers]. Volume 1. Tehran: Institute of Islamic Studies, University of Tehran; McGill University.
45. 24. Kazemi, Mohammad, and Hossein Kalantari Khalilabad. 2011. Spiritual Messaging Tools in Mosque Architecture with Emphasis on the Role of Islamic Ideology. Iranian-Islamic City Studies 6(2): 41-46.
46. 25. Khosropanah, Abdolhussein. 2022. Wisdom and Architecture. Tehran: Iranian Academy of Arts, Institute for the Compilation, Translation, and Publication of Artistic Works of the Text.
47. 26. Makarem Shirazi, Naser, and Hamid Jazayeri. International Congress on the Role of Shia in the Emergence and Development of Islamic Sciences. In The Role of Shia in the Development of Management and Political Sciences. Humanities Scientific Group. Qom: Imam Ali ibn Abi Talib.
48. 27. Miri, Mohsen. 2013. Knowledge and Belief. Tehran: Institute for Humanities and Cultural Studies.
49. 28. Modarresi, Mohammad Reza. 2009. Philosophy of Ethics. Tehran: Soroush.
50. 29. Moradi, Hassan. 2011. Art from the Perspective of Transcendent Wisdom. Ziba Shenakht 22(11): 51-66.
51. 30. Nisa, R. I. K., Dechandra, R. N., Maryati, W. E., & Hartati, S. P. (2023). The Position of Points, Lines and Planes in a Mosque Construction for Geometrical Visualisation. Ethnomathematics Journal, 4(1), 67-86. [DOI:10.21831/ej.v4i1.59929]
52. 31. Nunnally, J. C. 1978. Psychometric Theory, 2nd Edition. New York: McGraw-Hill.
53. 32. Rahimi sherbaf, Gholamhossein. 2013. The Concept of Industry and Technology in Islamic Civilization Sources. Tehran: Tarbiat Modares University.
54. 33. Sadr al-Din Shirazi, Muhammad ibn Ibrahim. 1982. Iqaz al-Na'imin. Vol. 1. Edited by Mohsen Moayedi. Tehran: Institute for Cultural Studies and Research, Islamic Society of Wisdom and Philosophy of Iran.
55. 34. Sadr al-Din Shirazi, Muhammad ibn Ibrahim. 1992. Mafatih al-Ghayb. Edited by Muhammad Khajavi. Tehran: Mola.
56. 35. Sadr al-Din Shirazi, Muhammad ibn Ibrahim. 1999. Al-Mazahir al-Ilahiyyah fi Asrar al-Ulum al-Kamaliyyah, 1 Vol. Edited by Mohammad Khamenei. Tehran: Sadra Islamic Philosophy Foundation.
57. 36. Sadr al-Din Shirazi, Muhammad ibn Ibrahim. 2007. Al-Hikmat al-Muta'aliyah fi al-Asfar al-'Aqliyyah al-Arba'ah [The Transcendent Wisdom in the Four Intellectual Journeys], 4 Vol. Edited by Hassan Hassanzadeh Amoli. Tehran: Ministry of Culture and Islamic Guidance, Printing and Publishing Organization.
58. 37. Sarabi, Mina, Lida Balilan, and Bahram Ajorloo. 2020. An Architectural Recreation of the Hasan Padishah Mosque, Tabriz, Iran (Drawing on Historical Records and the Extant Architectural Remains). Memari-Va-Shahrsazi (Honar-Ha-Ye-Ziba) 25(1): 91-104.
59. 38. Sartipipour, Mohsen. 2000. Jurisprudential Rulings and Mosque Architecture. Rural Housing and Environment (91-92): 6-19.
60. 39. Shajari, Morteza, Safa Salkhi Khasraghi, and Maziar Asefi. 2019. Levels of Fluid Space Perception in TabrizJame Mosque, Through the Concept of Movement in MullaSadra's Votes. Hekmat-E Mo'aser (Contemporary Wisdom) 9(2): 19-38.

Add your comments about this article : Your username or Email:
CAPTCHA

Send email to the article author


Rights and permissions
Creative Commons License This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

© 2026 CC BY-NC 4.0 | Journal of Researches in Islamic Architecture

Designed & Developed by : Yektaweb